Summer Solstice Fact sheet

Ojo de Dios

Materials

•   2 sticks the same length (you can use pencils or ice cream sticks)

•   yarn in various colors rolled in small balls

•   white glue
   

• 1. Cross the sticks in the center to form a + . Glue them where they cross to make it easier for the children to handle them.

• 2. Begin wrapping the sticks in a figure 8, then without tying off the yarn, and going clockwise, wrap the long end of the yarn under #1, around the stick, under #2, around that stick, under #3, etc.

• 3. Continue wrapping the yarn around each leg of the cross. Keep the yarn tight and push it toward the center with each wrap so that the strands will lie close together.

• 4. Change colors whenever you desire. When ending a color, tie a double knot close to the stick, put a drop of glue over the knot and trim off the end of the yarn.

• 5. When your "god's eye" is full, tie and glue the yarn as described above, and then form a hanging loop and tie and glue again. Trim off the end of the yarn.

Celebrating Litha

The summer solstice, known as Litha, Alban Hefin or St John’s Day, is the day with the most sunlight hours in the northern hemisphere. This is one of the lesser Sabbats, falling opposite Yule in the wheel of the year. Although this day also marks the beginning of shorter days, seasonally the warmest days and the main growing season follow it directly. With the sun at “full power” came events celebrating warmth, growth, abundance and fertility.

The Sun God who was newly born at Yule has matured over the course of the year so far. He is a youth at Ostara, a courting young man at Beltane, and at Litha he consummates his marriage with the Goddess. This marriage is so intense, it is seen as also destroying him. From Yule to Midsummer, this aspect of the God is called the Oak King. At Litha, the Holly King takes his place, to rule until his own death at Yule.

Whereas at Yule, the first is to call back the sun, at Litha, a healthy bonfire celebrates the heat and light the long light hours bring. Oak, pine, rowan and fir were important woods for summer solstice bonfires. Gathering herbs was a big part of festivities on this day. Sage, mint, basil, rosemary, thyme, honeysuckle, heather, and lavender were all harvested at this time. Summer flowers were also gathered including honeysuckle, iris and sunflowers. If you are dressing an altar for this holiday, these are all appropriate along with whatever is growing locally and in full bloom near where you live. Summer fruits are also good. Honey is associated with this holiday, and can be part of the display either as beeswax candles, as altar offerings of honeycomb or honey cakes. Drinking mead and eating sweet breads is often part of rituals on the summer solstice.

This was a time of year when it was believed that the worlds of man and the faeries were closer, with the “veils between the worlds” being thinner at this time of year. It was considered an auspicious time of year for scrying or divination, for making wishes, or for working on magickal tools. The gathering of sacred wood for making wands or dowsing rods happened at this time of year. If you want to have prophetic dreams this night, you can either burn herbs in your ritual fire, or sew yourself a dream pillow. In the latter case, you sew a tiny fabric pillow and then stuff the pillow with the herbs. Suggestions include mugwort (to call good spirits), rose petals (for love), lavender (to have intense dreams), anise (to guard against nightmares), peppermint (to see the future), or rosemary (to ensure good sleep.

 Ancient Celts: Druids, the priestly/professional/diplomatic corps in Celtic countries, celebrated Alban Heruin ("Light of the Shore"). It was midway between the spring Equinox (Alban Eiler; "Light of the Earth") and the fall Equinox (Alban Elfed; "Light of the Water"). "This midsummer festival celebrates the apex of Light, sometimes symbolized in the crowning of the Oak King, God of the waxing year. At his crowning, the Oak King falls to his darker aspect, the Holly King, God of the waning year..." The days following Alban Heruin form the waning part of the year because the days become shorter.

Ancient China: Their summer solstice ceremony celebrated the earth, the feminine, and the yin forces. It complemented the winter solstice, which celebrated the heavens, masculinity and yang forces.

Ancient Gaul: The Midsummer celebration was called Feast of Epona, named after a mare goddess who personified fertility, sovereignty and agriculture. She was portrayed as a woman riding a mare.

Ancient Germanic, Slav and Celtic tribes in Europe: Ancient Pagans celebrated Midsummer with bonfires. "It was the night of fire festivals and of love magic, of love oracles and divination. It had to do with lovers and predictions, when pairs of lovers would jump through the luck-bringing flames..." It was believed that the crops would grow as high as the couples were able to jump. Through the fire's power, "...maidens would find out about their future husband, and spirits and demons were banished." Another function of bonfires was to generate sympathetic magic: giving a boost to the sun's energy so that it would remain potent throughout the rest of the growing season and guarantee a plentiful harvest.

Ancient Rome: The festival of Vestalia lasted from JUN-7 to JUN-15. It was held in honor of the Roman Goddess of the hearth, Vesta. Married women were able to enter the shrine of Vesta during the festival. At other times of the year, only the vestal virgins were permitted inside.

Ancient Sweden: A Midsummer tree was set up and decorated in each town. The villagers danced around it. Women and girls would customarily bathe in the local river. This was a magical ritual, intended to bring rain for the crops.

Essenes: This was a Jewish religious group active in Palestine during the 1st century CE. It was one of about 24 Jewish groups in the country -- the only one that used a solar calendar. Other Jewish groups at the time included the Sadducees, Pharisees, Zealots, followers of John, and followers of Yeshua (Jesus). Archeologists have found that the largest room of the ruins at Qumran (location of the Dead Sea Scrolls) appears to be a sun temple. The room had been considered a dining room by earlier investigators, in spite of the presence of two altars at its eastern end. At the time of the summer solstice, the rays of the setting sun shine at 286 degrees along the building's longitudinal axis, and illuminate the eastern wall. The room is oriented at exactly the same angle as the Egyptian shrines dedicated to the sun. Two ancient authorities -- the historian Josephus and the philosopher Filon of Alexandria -- had written that the Essenes were sun worshipers. Until now, their opinion had been rejected by modern historians.

Native Americans: The Natchez tribe in the southern U.S. "worshiped the sun and believed that their ruler was descended from him. Every summer they held a first fruits ceremony." Nobody was allowed to harvest the corn until after the feast.

Males in the Hopi tribe dressed up as Kachinas - the dancing spirits of rain and fertility who were messengers between humanity and the Gods. At Midsummer, the Kachinas were believed to leave the villages to spend the next six months in the mountains, where they were believed to visit the dead underground and hold ceremonies on their behalf.

Native Americans have created countless stone structures linked to equinoxes and solstices. Many are still standing. One was called Calendar One by its modern-day finder. It is in a natural amphitheater of about 20 acres in size in Vermont. From a stone enclosure in the center of the bowl, one can see a number of vertical rocks and other markers around the edge of the bowl "At the summer solstice, the sun rose at the southern peak of the east ridge and set at a notch at the southern end of the west ridge." The winter solstice and the equinoxes were similarly marked.

The Bighorn Medicine Wheel west of Sheridan, WY is perhaps the most famous of the 40 or more similar "wheels" on the high plains area of the Rocky Mountains. Mostly are located in Canada. At Bighorn, the center of a small cairn, that is external to the main wheel, lines up with the center of the wheel and the sun rising at the summer equinox. Another similar sighting cairn provides a sighting for three dawn-rising stars: Aldebaran, Rigel and Sirius. A third cairn lines up with fourth star: Fomalhaut. The term "medicine wheel" was coined by Europeans; it was a term used to describe anything native that white people didn't understand.

Neopaganism: This is a group of religions which are attempted re-constructions of ancient Pagan religions. Of these, Wicca is the most common; it is loosely based partly on ancient Celtic beliefs and practices. Wiccans recognize eight seasonal days of celebration. Four are minor sabbats and occur at the two solstices and the two equinoxes. The other are major sabbats which happen approximately halfway between an equinox and solstice. The summer solstice sabbat is often called Midsummer or Litha. Wiccans may celebrate the sabbat on the evening before, at sunrise on the morning of the solstice, or at the exact time of the astronomical event.

"Midsummer is the time when the sun reaches the peak of its power, the earth is green and holds the promise of a bountiful harvest. The Mother Goddess is viewed as heavily pregnant, and the God is at the apex of his manhood and is honored in his guise as the supreme sun."

It is a time for divination and healing rituals. Divining rods and wands are traditionally cut at this time.

Prehistoric Europe: Many remains of ancient stone structures can be found throughout Europe. Some date back many millennia BCE. Many appear to have religious/astronomical purposes; others are burial tombs. These structures were built before writing was developed. One can only speculate on the significance of the summer solstice to the builders. Perhaps the most famous of these structures is Stonehenge, a megalith monument on Salisbury Plain in Wiltshire. It was built in three stages, between circa 3000 and 1500 BCE. "The circular bank and ditch, double circle of 'bluestones' (spotted dolerite), and circle of sarsen stones (some with white lintels), are concentric, and the main axis is aligned on the midsummer sunrise--an orientation that was probably for ritual rather than scientific purposes. Four "station stones" within the monument form a rectangle whose shorter side also points in the direction of the midsummer sunrise. -- Excerpts from the article at Religious Tolerance.org (where there are footnotes and links to other articles)

Summer Solstice: Ancient Ways of Marking Time

By the time of the New Stone Age (six to eight thousand years ago) there are many signs that seasonal celebrations were at the center of community life. The farmers and seafarers whose lives depended on the weather and seasons, naturally chose to gather together regularly to direct their appeals to the energies they believed controlled the cycles of nature - birth, life, death and rebirth in which crops, animal and human all participate.

Ancient people used four primary ways of marking the solstices and equinoxes. The first involved the creation of spot lighting effects on the walls of passages, chambers or caves. People who used this technique often carved or painted symbols where they would be struck by a beam of light at sunrise or sunset on one of the solstices or equinoxes. An example where this method was used would be Newgrange, an ancient chamber located in Ireland.

A second method involved measuring the shadow of an upright pillar usually at noon. In temperate zones, the shadow is shortest at the summer solstice, and longest in midwinter. This technique was used by Babylonians, Ionian Greeks, Chinese and Peruvians.

A third method used by Central American tribes required a specially prepared ceremonial structure. Only at noon on the longest day of the year would the sun directly shine through a hole or tube in the ceiling and onto a particular spot on the floor.

The fourth way to mark the solstices was to watch, from a fixed position, where on the horizon the sun set over a period of years. The use of this last method was widespread throughout Europe, Asia, and the Americas. Stonehenge, in England, incorporated this last method. The summer solstice sunrise is marked here. In Egypt, the temple at Karnak also incorporated solstice alignments.

From China, the Book of Records describes instruction which "The Perfect Emperor Yao (2254 BC.) gave to his astronomers to ascertain the solstices and equinoxes... and thereby fix the four seasons." The summer solstice ceremony was the complement to the one in December. The winter festival was held to honor and energize the celestial male, yang forces.

In order to counterbalance the natural predominance of yin that occurs in that season, the summer festival was earthy, feminine, and yin in character so as to stimulate those forces. The summer festival took place on the altar of the Earth, which was square to evoke the terrestrial forces. While the winter solstice's sacrificial victim was burned so that smoke could rise to heaven, in summer the sacrifice was buried. -- Excerpts from the article, Summer Solstice, a web page from the American Spirit Newspaper

Toasting Immortality

On the eve of the longest day of the year, twist together wooden branches into the shape of a man and place a piece of foil-wrapped bread inside it. Throw the man into a fiery pit, remove the toasted bread from the charred remains, distribute among friends and eat.

Its the summer solstice Wicker Man ritual, and you wont be seeing it in Martha Stewarts Living.

Witches of the pagan religion Wicca, however, regard...the Gregorian calendar on which it is based as little more than random human constructs, and choose instead to be governed by solar, lunar and planetary cycles. Summer solstice, when the sun hits the Tropic of Cancer and ascends to its highest point, is the longest day, and shortest night, of the calendar year.

It is also one of the eight major holidays of witchcraft.

According to Reverend Marsha Smith, a spokesperson for the Salem-based Witches League for Public Awareness, to practitioners of Wicca summer solstice is a time of heightened creativity, sensuality and eroticism.

During the solstice, she says, the Wiccan Sun God reaches his highest power. "Wicker Man" rituals re-enact the Sun Gods journey and the cycle of changing seasons. Wiccans believe that during the ritual the Sun Gods spirit enters the bread, and that by eating it humans partake of his immortality.

"Because Wicca comes out of a Northern European experience, where winters are awfully cold, people look forward to summer, when you can strip down and be outside," says Smith. It doesnt take a witch to know that more sunlight means more exposed flesh, more hours to frolic and more opportunity to contemplate the joys of, well, ah, procreation.

Summer solstice is also an occasion of transformation. "From winter to summer solstice, the energy builds up. From summer to winter it wanes," Smith says. "Summer solstice is a very passionate period, yet at the same time we acknowledge that its also when we start to slow down."

Along with the "Wicker Man" ritual, Reverend Smith also suggests leaping over a bonfire as a "symbolic passing through the fires of purification." And, in a pinch, "A candle will suffice." -- Edited and excerpted from the article at LA Weekly

Midsummer: The Oak King and the Holly King

The Oak King defeats the Holly King on the longest day of the year.

The Holly King and the Oak King are part of Celtic mythology, and they represent two sides to the Green Man, or Horned God.

They battle twice a year, once at Yule and once at Midsummer (Litha) to see who would rule over the next half of the year. At Yule, the Oak King wins and at Litha, the Holly King is victorious. In other words, the Oak King rules over the lighter half of the year, and the Holly King over the darker half. The change from one to the other is a common theme for rituals at Yule, and also at Midsummer.

Another version of the Holly King and Oak King symbolism, is that they do not directly switch places twice a year, but rather both live simultaneously. The Oak King is born at Yule, and his strength grows through the spring, peaks at Beltane and then he weakens and dies at Samhain. The Holly King lives a reverse existence, and is born at Midsummer, waxes more powerful through the summer and fall, to his peak at Samhain. His influence then lessens until Beltane, when it is his turn to pass away. In this perspective, the two Kings enjoy a more intricate interplay of power and is perhaps a better illustration of their duality. At any given time, they both exist but have varying levels of influence throughout the year.

Either way, each King represents different ideas. The time of the Oak King is for growth, development, healing, and new projects. The Holly King's time is for rest, reflection, and learning.

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Kathleen S. Granville,  WebMistress
Date last modified: 11/09/2008